2019-04-02_《群书治要》——壹、君道 Ways of Being a Ruler (Rule 49)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 49)

五、纳谏

Receiving Admonitions



第四十九则(Rule 49)

【文言】(Classical Chinese)


臣聞興國之君,樂聞其過;荒亂之主,樂聞其譽。聞其過者,過日消而福臻;聞其譽者,譽日損而禍至。是以古之人君,揖讓以進賢,虛己以求過。譬天位於乘奔,以虎尾為警戒。

(卷二十八 吳志下)

臣闻兴国之君,乐闻其过;荒乱之主,乐闻其誉。闻其过者,过日消而福臻;闻其誉者,誉日损而祸至。是以古之人君,揖让以进贤,虚己以求过。譬天位于乘奔,以虎尾为警戒。

(卷二十八 吴志下)



【白话】
(Vernacular Chinese)


臣子听说昌盛国家的君主喜欢听到自己的过错;荒唐淫乱的君主喜欢听到赞美自己的话。喜欢听到自己过错的君主,他的过错日渐消除,而福分降临;喜欢听到赞美自己话的君主,则赞美之语日渐减少,而祸害降临。因此,古代的君主以宾主相见的礼仪来荐举贤才;此外,他们虚心求教来责备自己的过错。就比如君王在乘坐奔驰的马车,以处境危险引以为戒。



【英译】
(Translation in English)


Yours faithfully hear that the rulers of prosperous states care for hearing of their own faults, while the dissipated and debauched rulers care for hearing of eulogies upon them. Suppose the rulers care for hearing of their own faults, then their faults are melting out day after day and bliss befalls. Suppose the rulers care for hearing of eulogies upon them, then the eulogies are decreasing day after day and calamities befall. Thus, the ancient rulers recommended virtuous talent by dint of the courtesy of interviews between rulers and ministers; Whats more, they were willing to take advice to blame them for their own faults. As it is compared to the rulers riding on galloping carts, they took the hazardous circumstances for vigilance.(Vol.28 Wu Zhi, Part 2)




白话与英译者:钟爱德

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往期回顾:

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 48)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 47)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 46)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 45)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 44)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 43)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 42)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 41)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 40)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 39)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 38)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 37)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 36)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 35)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 34)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 33)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 32)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 31)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 30)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 29)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 28)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 27)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 26)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 25)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 24)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 23)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 22)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 21)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 20)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 19)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 18)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 17)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 16)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 15)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 14)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 13)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 12)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 11)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 10)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 9)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 8)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 7)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 6)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 5)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 4)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 3)

《群书治要》——壹、君道 Ways of Being a Ruler (Rule 2)

《群书治要》——壹、君道 Ways of Being a Ruler


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